Jews and Poles Don’t Have to Be Enemies

31 Jan

avatar by Jonathan S. Tobin /

The entrance to Auschwitz-Birkenau. Photo: Wikimedia Commons.








 – Jews and Poles spent most of the first half of the 20th century at each other’s throats. Must

they continue on the same destructive path as we head further into the 21st century?

If you’ve been following the pointless controversy engendered by a foolish new law about the Holocaus

t that was recently passed by the Polish parliament, your answer to that question is probably in the

affirmative. The legislation makes it a criminal offense for anyone to suggest that the Polish people

are in any way responsible for the Holocaust. Jews see this as an attempt to deny history and have

responded with the outrage that is always engendered when the Holocaust becomes part of any

contemporary debate.

But what is missing from many of the comments from either side is any awareness of how wrong it

would be if this debate is allowed to become a bitter addendum to the tragic history of Jewish-Polish

relations, which will drive the two peoples further apart after all they’ve both suffered.

The controversial law is rooted in Polish resentment when Auschwitz and other Nazi death factories

are referred to as “Polish death camps.” If, as is likely, the Polish Senate approves the bill, doing

so will be illegal. But the text of the bill goes beyond that. It says, “Whoever accuses, publicly and

against the facts, the Polish nation, or the Polish state, of being responsible or complicit in the

Nazi crimes committed by the Third German Reich…shall be subject to a fine or a penalty of

imprisonment of up to three years.”

Phrased in that way, this is an attempt to deny the long history of Polish antisemitism, the fact

that some Poles helped the Germans kill Jews as well as the hostile and sometimes violent

reception Jewish survivors got when they tried to return to their homes after the war.

Why is the Polish government going down this road?

Domestic politics is a big part of the answer. The current nationalist government thinks

that whipping up anger about perceived slights to Polish honor is in its interests. At a

time when many on the continent are understandably resentful about the impact of

globalization and the outsized influence of the European Union, of which Poland is a

member, anger about the actions of Germans (past and present) or critics of Poland

is a political winner. This is shortsighted and does nothing to help Poles resist Russian

President Vladimir Putin’s attempt to reassemble the old Soviet empire that once counted

Poland as a captive satellite.

But as wrongheaded as this bill is, this is a moment for Jews to stop and think about the

meaning of history and its implications for our lives today rather than merely venting

knee-jerk anger over the Poles’ chutzpah.

Jewish attitudes toward Poles are still more the product of historical memories than t

he generally good relations that exist today between Israel and Poland. Jew-hatred was

widespread in the independent Polish republic that was destroyed by a German invasion

in 1939. It was also officially sanctioned by the government and rooted in centuries of

religious prejudice whipped up by many in the Catholic Church. Israeli Prime Minister

Yitzhak Shamir, who had grown up in Poland, spoke for many when he said in 1989

that Poles sucked antisemitism with “their mother’s milk.”

But even as they voice dismay at the new law, Jews would do well to remember the

extent of the Polish suffering at the hands of the Germans.

As Prime Minister Benjamin Netanyahu has noted, talk of “Polish death camps” is

inaccurate. The phrase shifts blame from the Nazis who perpetrated the Holocaust

to the invaded nation where the bulk of the murders took place. The Holocaust was

the fault of its German perpetrators and their collaborators, not the Poles. The fact

that the death camps were located in Poland was a function of logistics, not a belief

that that Poles would help the Nazis kill Jews. Germans, not Poles, staffed the camps

where many of the 3 million Polish Jews who were killed in the Holocaust died.

The plight of the Poles under German occupation was not as dire as that of the Jews,

all of whom were marked for death. But Poles were victimized more than any other

occupied nation. At least 1.5 million Poles were deported to Germany for forced labor.

Hundreds of thousands were imprisoned in concentration camps, and at least 1.9

million Polish civilians were killed during the war, including many who were

murdered by Soviet Communist occupiers.

The extent of Polish resistance to the Nazis must also be remembered. The Poles fought

bravely against impossible odds both at the outset of the war and in 1944 when they

rose against the Germans. That revolt was brutally crushed in a defeat that was enabled

by the cynical refusal of the advancing Soviets to help and resulted in the deaths of more

than 200,000 Poles.

Though some Poles helped the Germans, many thousands also risked their lives to save

Jews. Among them was Jan Karski, the Polish officer who brought word of the death

camps to the West and was ignored by President Franklin D. Roosevelt.

That doesn’t excuse the massacre of Jews at Kielce or at Jedwabne in 1941. But Jews

who are quick to lump the Poles in with the Germans need to understand there is a

reason why Poles consider themselves to be victims, not perpetrators. Moreover,

Poland’s victimization didn’t begin in 1939, but stretched back centuries as the

great powers treated it as a pawn in their wars and alliances.

A willingness to dive back into conflict with Poland over the Holocaust ignores the

enormous progress that was made to bridge the gap between the two nations in the

postwar era. The heroic efforts of the late Pope John Paul II to combat endemic

antisemitism both in his own nation and among Catholics everywhere deserve to be

remembered with honor. The post-Cold War government of Poland also should be

given credit for maintaining strong and friendly relations with Israel, something

confirmed by its recent refusal to support the United Nations resolution condemning

President Donald Trump’s stand on Jerusalem. Support for and interest in Jewish

culture among Poles also testifies to the way Poland is changing.

Jews and Poles don’t need to be enemies anymore. To the contrary, given Poland’s

delicate strategic situation and the ongoing attacks on Israel, they have much in common.

So rather than engage in mutual condemnations, Jewish critics of the new law should

speak with the same understanding and compassion for Polish suffering and sensibilities

that they demand for their history.

The Polish Holocaust law is a foolish mistake. Like other nations, including Israel,

they’d do better to avoid bills infringing even on hateful speech. But more than that,

it would be a pity if arguments about history were to undo the progress that has been

made to heal the historic rift between Jews and Poles.

Jonathan S. Tobin is the editor-in-chief of JNS. Follow him on Twitter at: @jonathans_tobin.

As taken from,


Leave a comment

Posted by on January 31, 2018 in Uncategorized


Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.

%d bloggers like this: